The philosopher’s philosopher Nasreddin Hodja

Prof. Dr. Nebi Özdemir

Claims about his origin are made by many ethnic groups. Many sources give the birthplace of Nasreddin as Hortu Village in Sivrihisar, Eskişehir Province, present-day Turkey, in the 13th century, after which he settled in Akşehir,[5] and later in Konya under the Seljuq rule, where he died in 1275/6 or 1285/6 CE. The alleged tomb of Nasreddin is in Akşehir[8] and the “International Nasreddin Hodja Festival” is held annually in Akşehir between 5–10 July. As generations have gone by, new stories have been added to the Nasreddin corpus, others have been modified, and he and his tales have spread to many regions. The themes in the tales have become part of the folklore of a number of nations and express the national imaginations of a variety of cultures. Although most of them depict Nasreddin in an early small-village setting, the tales, like Aesop’s fables, deal with concepts that have a certain timelessness. They purvey a pithy folk wisdom that triumphs over all trials and tribulations. The oldest manuscript of Nasreddin dates to 1571. Today, Nasreddin stories are told in a wide variety of regions, especially across the Muslim world and have been translated into many languages. Some regions independently developed a character similar to Nasreddin, and the stories have become part of a larger whole. In many regions, Nasreddin is a major part of the culture, and is quoted or alluded to frequently in daily life. Since there are thousands of different Nasreddin stories, one can be found to fit almost any occasion.[10] Nasreddin often appears as a whimsical character of a large Albanian, Arabic, Armenian, Azerbaijani, Bengali, Bosnian, Bulgarian, Chinese, Greek, Gujarati, Hindi, Italian, Judeo-Spanish, Kurdish, Pashto, Persian, Romanian, Serbian, Russian, Turkish and Urdu folk tradition of vignettes, not entirely different from zen koans. 1996–1997 was declared International Nasreddin Year by UNESCO